Growing
up in Springfield, Ohio, I did not have much of a Hebrew vocabulary. When the High
Holidays were upon us people would say “Good Yuntif.” It was years before I learned
that the words Yom Tov had any relationship with the High Holidays. Hebrew
words and Yiddish words were given a Southern Ohio re-casting. To this day my
New York-raised wife Carolyn cannot believe some of the hackneyed Yiddish-like
constructions that come out of my mouth. When people were getting ready to go
back to synagogue on Yom Kippur I would hear them say, “What time is yisskur?” I did not know that this had any relationship
with the ritual of observing Yizkor (which means remembrance).
During
the High Holiday services I would get few clues. In our Reform congregation it was called
the Memorial Service. Clearly there were
a lot more people for this service than for the afternoon Torah reading about
Jonah and the whale. Our Russian name was Leviatan (big fish) so my father felt
called to read (and we to listen) this portion of the afternoon service. We
thus had a seat to watch as the room filled up for the Memorial Service.
Our
rabbi clearly understood that the Memorial Service was the big draw. He reminded
them that there was a time when there was an “unseemly exodus after the
memorial service” as people rushed home to eat before the sounding of the
Shofar. Of course, this was a mythical past. There were always people moving
toward the doors after Kaddish. So that is how I remember how we use to remember.
When I
began to go to Conservative synagogue I became aware of Yizkor. For background, I am sharing this information from Jewish Virtual Library:
Yizkor (Hebrew, literally "remember") is a traditional mourning service recited by those who have lost a parent or a close loved one. This is based on the Jewish belief in the eternity of the soul and that although a soul can no longer do good deeds after death, it can gain merit through the charity and good deeds of the living. It is recited as part of the prayer service four times during the year.
Yizkor is said following the Torah and Haftarah readings on Yom Kippur, on the last day of Passover, on the second day of Shavout, and on the eighth day of Sukkot (Shemini Atzeret). It is said on Yom Kippur because of the belief that the dead as well of the living need atonement on this day. Yizkor also includes a pledge for charity, which is something that is believed to help avert a harsh decree.
Repetition
– Excavating our Past
The big
idea that has emerged for me is the idea of repetition as an aid to memory. I
find the traditional approach has merits over the one day rush to honor and
remember that I grew up with. The wisdom
of the tradition speaks to the very challenge of remembering. When I remember
my father Harry and my sister Barbara (both May yahrzeits) four times a year I
gain new insights.
I
understand why my father was sometimes fearful. At age 64, I now understand
more about the dangers of the world. I understand why he wanted to hold on to
his role in the company. I am currently training
mentees to consult congregations. They now have the primary relationship with
the client. I understand what it’s like to get old. I work with a personal trainer just to be
able to bend my knees more fully. It doesn’t just happen. Working through the
stiffness makes me all too aware of my own mortality.
Not long
ago I heard a song by Mary Chapin Carpenter called “Only a Dream.” It brought
back memories of my sister and me playing in the backyard in the late 1950’s in
Springfield. My sister, Barbara Leventhal Stern, was a painter and she
painted a picture of the two of us from an old black and white photo where she
is twirling me around in our backyard. The words of the song brought memories
of those long past summer days.
We lived on a street where the tall elm shade
Was as green as the grass and as cool as a blade That you held in your teeth as we lay on our backs Staring up at the blue and the blue stared back
We'd grow just as tall and as proud as we pleased
With our feet on the ground and our arms in the breeze
Under a sheltering sky
Let me grow dizzy and fall to the ground
And when I look up at you looking down,
Say it was only a dream
Was as green as the grass and as cool as a blade That you held in your teeth as we lay on our backs Staring up at the blue and the blue stared back
We'd grow just as tall and as proud as we pleased
With our feet on the ground and our arms in the breeze
Under a sheltering sky
Let me grow dizzy and fall to the ground
And when I look up at you looking down,
Say it was only a dream
I used to believe we were just like those
trees
Twirl me about, and twirl me around
Lifting Up the Veil
Yizkor
helps me pull back the veil of forgetfulness about my sister’s and father’s
lives. I see them more clearly. I also meet them halfway. I am changing all year
long. Layer by layer I lift back the veil to overcome my amnesia and to correct
the lens of my vision. Over time I am
able to make connections between an old painting in our collection and song I
just discovered. Together the memory becomes real. Yizkor provides a time for
these explorations and I am thankful for having a tradition that encourages me
to excavate and uncover my memories- to remember. For those in mourning, Yizkor
is a time where the synagogue community can really be a place of remembrance and
healing.
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